"आवरणम् (पुस्तकम्)" इत्यस्य संस्करणे भेदः

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अङ्कनम् : 2017 स्रोत संपादन
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अङ्कनम् : 2017 स्रोत संपादन
पङ्क्तिः २०:
'''आरवरणम् (ಆವರಣ)''' इति २००७ तमे वर्षे प्रकाशितः कश्चन [[कन्नडभाषा|कन्नड]]-कथाग्रन्थः वर्तते। [[एस् एल् भैरप्प]] अस्य ग्रन्थस्य च लेखकः। आवरणमिति पदम् ''आवृ'' धातुनिष्पन्नं, यस्य चार्थः अपह्नुतम् आवृत्तं वा। मुघलसम्म्राट् [[औरङ्गजेब|औरङ्गजेब]] अस्मिन् ग्रन्थे प्रामुख्येन उपख्यातः। ''आवरण''ग्रन्थस्य प्रथमसंस्करणस्य सर्वाः प्रतयः प्रकाशनात्(फेब्रुवरी २००७) प्रागेव विक्रीताः आसन्<ref>{{Cite web|url=http://www.goodreads.com/book/show/12327052-aavarana |title=आवरण by S.L. Bhyrappa |website=[[Goodreads]]}}</ref> पञ्चमासाभ्यन्तरे १० मुद्रण-संस्करणानि जातानि आसन्, अतः भारतीयसाहित्येतिहासे अयं ग्रन्थः निदर्शनरूपेन स्थितः। <ref>{{Cite web|url=http://kannada.oneindia.in/literature/book/2007/150207avarana_review.html |title=ಬೇಗ ಓದಿ : ಭೈರಪ್ಪನವರ ಹೊಸ ಕಾದಂಬರಿ ‘ಆವರಣ’ |website=[[Oneindia.in|Oneindia Kannada]] |language=kn |archiveurl=https://web.archive.org/web/20120406211156/http://kannada.oneindia.in/literature/book/2007/150207avarana_review.html |archivedate=6 April 2012}}</ref>
 
[[एस् एल् भैरप्प]]-महोदयस्य अन्यपुस्तकमिव आवरणमपि प्रसिद्धिं गता। परन्तु बहुवाद-विवाद-चर्चानां केन्द्रमपि जातमिदं पुस्तकं, यथा चान्यानि पुस्तकानि। केचन प्रसिद्धानां बुद्धिजीविनां मतानुसारं ''आवरणम्'' जातिवादं तथा च साम्प्रदायिकतत्त्वं प्रोत्साहयति। अनेन समाजस्य विभाजनम् अपि जायेत इति केचन उक्तवन्तः। अपरपक्षे लेखकस्य कथनं यत् सत्यं<ref>{{Cite web|url=http://bharatabharati.wordpress.com/2012/05/22/distorting-indian-history-s-l-bhyrappa/ |title=Distorting Indian History – S.L. Bhyrappa |date=22 May 2012 |website=Bharata Bharati}}</ref> सर्वदा यथावत् वक्तव्यं, येन पठितारः आत्मानं योजयितुम् शक्नुयुः। अत्र उल्लेखनीयं यत् लेखकेन समालोचनाः समादृताः।
<!--needs to be told has connected with the readers that it has seen repeated reprintings. The author has vigorously protested the tag that the book is inflammatory by challenging the reviewers to refute the points made in the book. It is also pertinent to note that the author anticipated the criticism that the book would receive and has worked in the book, the reasons why books and criticisms should not be banned or suppressed.
 
==अन्यासु भाषासु ''आवरणम्''==
The novel raises pertinent and searching questions about religion, liberalism and identity and highlights the importance of unshackling oneself from the bonds of false knowledge.
''आवरण''पुस्तकमिदं [[कन्नड]]-[[तमिळ्]]-[[गुजराती]]प्रभृतिभिः भाषाभिः श्रेष्ठविक्रीतपुस्तकरूपेन सम्मानितम्। २०१४ वर्षस्य फेब्रुवरीमासे सन्दीप-बालकृष्णेन अनुदितं आङ्ग्लसंस्करणं प्रकाशितम्<ref>{{Cite web|url=http://www.sandeepweb.com/2014/02/24/aavarana-the-veil-a-personal-journey/ |title=Aavarana–The Veil: A Personal Journey |date=24 February 2014 |website=}}</ref>।
 
==Aavarana in other languages==
The novel was a bestseller in Kannada, Gujarati, Tamil and other vernacular languages. In February 2014, Aavarana was translated into English by Sandeep Balakrishna.<ref>{{Cite web|url=http://www.sandeepweb.com/2014/02/24/aavarana-the-veil-a-personal-journey/ |title=Aavarana–The Veil: A Personal Journey |date=24 February 2014 |website=}}</ref>
 
{| class="wikitable sortable"
|-
! भाषा!! शीर्षकं!! ISBN !! अनुवादकः!! प्रकाशकः
! Language !! Title !! ISBN !! Translator !! Publisher
|-
| Hindi || Aavaran|| 9380146775 || Pradhan Gurudatta|| Kitabghar Prakashan
Line ४५ ⟶ ४२:
|}
 
<!--==Plot summary==
Lakshmi, a rebellious, free-spirited and intelligent film-maker, breaks ties with her staunchly [[Gandhism|Gandhian]] father to marry Amir, the man she loves. She even agrees reluctantly to Amir's request that she convert to Islam, as a formality and change her name to Razia. However, she is shocked to discover that her husband is not the open-minded, progressive individual he claimed to be. For after marriage, Amir takes his family's side in trying to force her to follow the more rigorous tenets of their faith. This sets her off on a personal journey into India's history to uncover the many layers of religion, caste and creed. Her quest leads her to the many parallels in the narratives between the past and the present and she gradually finds that though much has changed in Indian society over the centuries, much remains the same.
 
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